List of Sermons:
2009,03,29
2009,04,12,Easter
New Text Document
2010,06,06
2009,04,05PalmSunday
2009,10,11
2009,10,04
2010,08,22
2009,04,26
2009,11,15
2009,10,18
2008,12,28
2010,07,04
2010,04,04
2010,07,11
2010,01,17
2010,01,24
2009,01,11
2009,02,15
2009,02,25Ash Wednesday
2009,02,01
2009,05,24
2009,05,17
2009,02,08
2010,03,21
2010,02,07
2010,01,31
2009,02,22
2009,11,01
2010,02,17
2009,10,25
2009,03,01
2010,04,04Sunrise
2009,09,20
2009,12,6
2010,08,15
2009,06,07
2009,05,03
2009,05,10
2010,07,18
2010,02,14
2010,08,01
2009,01,25
2009,11,29
2010,04,01
2010,01,10
2009,12,24
2009,06,14
2010,03,28
2009,04,19
2009,03,08
2009,01,04
2010,03,07
2010,03,14
2010,04,11
2010,06,27
2009,12,27
2010,08,08
2009,06,21
2009,11,22
2009,03,15
2009,09,27
2010,02,21
2009,11,08
2010,02,28
2009,03,22
2008,12,24Christmas Eve Sermon
Inheritance Psalm 77:1-2, 11-20 2 Kings 2:1-2, 6-14 Grace and Peace to you this morning. Grace and Peace. We have an inherited faith. We each come to understand our relationship with God individually and personally. But we inherited our faith from generations who have brought forward the covenant and the Gospel. In the United Church of Christ, we inherit the Congregationalist ideal of the local church being the basic unit of the church, not investing our authority and power in the hierarchy of the church. We inherit the emphasis on education from those who founded some of our nation’s oldest colleges and seminaries. We inherit from our Christian church forebears the frontier spirit of simplicity of faith and the right of individual conscience. From our German Evangelical and Reformed forebears we have inherited a love of worship, a piety that connects our personal spirituality with our collective lives as a community, both of which draw us toward service to others. From all our predecessors we have received the imperative for each generation to claim the faith and make their own confessions for themselves, not unlike what we heard during our confirmation Sundays. From our Reformation roots, we inherit the primacy of scripture for the life of the church. We inherit the priesthood of all believers. As the pastor, my job is to help teach and equip the ministers of the faith. That would be all of us! We also inherit the Protestant Principle: only God is God. No substitutions. Anything else, be it a tradition, a style of worship or music, a denomination, an agenda, an argument over the color of the carpet, or the fact that “we’ve always done it this way,” does not get to take the place of God in importance or in our trust. One of the things I inherited from my days in my home church and my days as a student pastor is examples of ministers who did funerals well. I would go to funerals officiated by certain pastors, whether or not I knew the family or the deceased. I wanted what they had; I wanted to be able to do what they did. I can understand Elisha speaking to Elijah. It is not a deathbed talk, but it might as well be. Elijah is going away. Elisha, his colleague, his student, his apprentice, does not ask for Elijah’s books, or his home, or his stuff. When they had crossed, Elijah said to Elisha, "Ask what I shall do for you, before I am taken from you." And Elisha said, "I pray you, let me inherit a double share of your spirit." Is this not the prayer of every sincere student, every apprentice? I don’t know if Elisha was greedy in wanting a double portion, or if he saw himself as not living up to the example of his mentor and so wants a double portion to make up for his own failings. For Elisha’s request, Elijah doesn’t know if it will happen. It is not up to him. Teachers can teach. Preachers can preach. Prophets can prophesy. Mentors can mentor. Parents can model for their children the behaviors they want the children to have. But finally it is up to the hearer of the word to become a doer of the word. I wanted to do funerals like Boyd and Joe and Cliff. They offered a time of reverent worship and a time of remembrance filled both with laughter and tears. But they could not bottle what they did and hand it to me. It doesn’t work that way. (Maybe this is why Paul says that we each work out our salvation with fear and trembling. It isn’t something that can be simply handed to us.) Somewhere along the way, hopefully, we find ourselves in a moment and we realize that we have indeed received some measure of that grace, that character, that spirit that we longed for. Perhaps our moment is not as obvious as Elisha taking the mantle of Elijah (that’s where the phrase comes from, by the way), and striking the water with it as Elijah did, and the waters parting for Elisha as they did for Elijah. Maybe it is more subtle, only recognized after the fact. Or maybe it comes in a more frightening way, such as when I open my mouth and I hear the words and tone of voice of my father come out. In our inherited faith we find strength to meet the day. We hear in our psalm the stubborn refusal to accept a situation of pain or injustice or oppression without crying out to the Lord for healing and justice and release. We inherit a stubborn refusal to accept less than the fullness of life in the covenant with God. We inherit a trust in God along with a relationship that cries out to God and is willing to hold God accountable. We inherit a refusal to forget the works of God from our past, and the works of God coming to be in this moment right now. Let our prayer be to inherit a double portion of the faith and spirit of our forebears. Not because they were perfect. Some opposed slavery, but not all. Some practiced the Gospel’s wide compassion and welcome, but not all. Some lived lives of service to others, but not all. Let it be our prayer to inherit a double measure of that spirit of faithfulness and serving one another. Let us also pray to inherit a double portion of trust in our relationship with God that lets us yell at God when we need to, knowing that God is big – God can take it; lets us lean on God when we need to; lets us face the day knowing that God walks with us through the difficulties we face, as God has done for our forebears as well. And let us give thanks for all of the people who have helped shape our lives and our faith by some portion of their spirit. Thanks be to God. Amen.